Tithing: Additions to the Law of Moses (Nehemiah & Amos)

Nehemiah and Restoration of the Law (Nehemiah 10:28-39)

As Nehemiah and the restored Israelites re-establish their nation, one of the first things they do is re-iterate the tenets of the regulations acknowledging the Lord as their God. This includes the restoration of the tithe (they were not tithing or keeping any of the commandments of the Lord in captivity, previous to entering the land). Again, tithes to the priests was specifically mentioned, as well as the tithes being stored in the temple. Nehemiah even added ordinances concerning payment for specific needs of the temple. (These things may have been more expensive than they were in Moses' day.)

Nehemiah and Enforcement of the Law (Nehemiah 12:44-13:14)

Nehemiah relates some political intrigue regarding the leadership, both political and religious, which contributed to the apostasy of the nation. He gathers together the (genealogically) appointed leaders and puts them back to the work they are supposed to be doing, as well as gathering the Levites, calling them to return from working in the fields instead of ministering to the Lord. He also records how he clears out the storeroom for the tithe, restores it to the Levites, asks the Lord to remember him for his good deeds, and condemns Israel for having failed to keep God's commandments (immediately following this section Nehemiah gets on their case for working on the Sabbath, so he is definitely not picking out one area of the law to emphasize.)

Amos and Tithing to Idols (Amos 3:12-4:7)

The prophet Amos, speaking for God, lists tithing and sacrifice to idols (at Bethel and Gilgal) as one of their crimes against Him. Clearly, it was not just tithing that was important.